Ehidna
| Ehidna | |
|---|---|
| Roditelji | Fork i Keta ili Hrisaor i Kaliroja ili Stiks i Pejra ili Tartar i Geje |
| Mitologija | Grčka mitologija |
Ehidna (starogrčki: Ἔχιδνα , "zmija") u grčkoj mitologiji bila je čudovište, polu-žena, polu-zmija, koja je živjela sama u pećini. Bila je partnerka strašnog čudovišta Tifona i majka mnogih najpoznatijih čudovišta iz grčkih mitova.[2]
Genealogija
[uredi | uredi izvor]Ehidnino porodično stablo varira u zavisnosti od autora.[3] Najstarija genealogija koja se odnosi na Ehidnu, Hesiodova Teogonija (oko 8. – 7. vijeka p. n. e), nejasna je u nekoliko tačaka. Prema Hesiodu, Ehidna je rođena od "žene" koju je Hesiod vjerovatno smatrao boginjom mora Keta, što Ehidninog vjerovatnog oca čini bogom mora Forkom; međutim, "ona" bi se umjesto toga mogla odnositi na Okeanidu Kaliroju, što bi Meduzinog potomka Hrisaora učinilo Ehidninim ocem.[4] Mitograf Ferekid iz Atine (5. vijek p. n. e) navodi Ehidnu kao kćerku Forka, bez imenovanja majke.[5]
Drugi autori navode Ehidni druge roditelje. Prema geografu Pauzaniji (2. vijek n. e), Epimenid (7. ili 6. vijek p. n. e.)navodio je Ehidnu kao kćerku Okeanide Stiks (boginje rijeke Stiks) i nekog Pejra (inače nepoznatog Pauzaniji),[6] dok je prema mitografu Apolodoru (1. ili 2. vijek n. e), Ehidna bila kćerka Tartara i Geje.[7] U jednom izvještaju, iz orfičke tradicije, Ehidna je bila kćerka Fana (orfičkog oca svih bogova).[8]
Opis
[uredi | uredi izvor]Hesiodova Ehidna bila je pola prelijepa djevojka, a pola strašna zmija. Hesiod je opisao "božicu žestoku Ehidnu" kao "neodoljivo čudovište" koje jede meso, a nije bila ni nalik "smrtnicima" ni "vječnim bogovima", već je bila "pola nimfa sa sjajnim očima i lijepim obrazima, a pola ogromna zmija, velika i strašna, sa pjegavom kožom", koja "ne umire niti stari sve svoje dane".[9] Hesiodova očigledna povezanost jedenja sirovog mesa sa Ehidninom zmijom sugeriše da je možda pretpostavio da Ehidnina zmijska polovina završava zmijskom glavom.[2] Aristofan (kraj 5. vijeka p. n. e), koji je čini stanovnicom podzemlja, daje Ehidni stotinu glava (vjerovatno zmijskih glava), što odgovara stotinu zmijskih glava za koje Hesiod kaže da ih je imao njen partner Tifon.[10]
U orfičkom izvještaju (spomenutom gore), Ehidna je opisana kao osoba s glavom prelijepe žene s dugom kosom i zmijskim tijelom od vrata nadolje.[11] Non, u svom djelu Dionizijaci, opisuje Ehidnu kao "odvratnu" sa "strašnim otrovom".[12]
Reference
[uredi | uredi izvor]- ↑ Ogden 2013b, str. 13.
- 1 2 Ogden 2013a, str. 81.
- ↑ For a discussion of Echidna's varying genealogy see Ogden 2013a, str. 148–150.
- ↑ Hesiod, Teogonija 270-300 Arhivirano 4. 3. 2025. na Wayback Machine. Iako Herbert Jennings Rose jednostavno kaže da "nije jasno na koje se roditelje misli", Athanassakis, str. 44, kaže da su Forkis i Keto "vjerovatniji kandidati za roditelje ovog odvratnog stvorenja koje je potom rodilo niz čudovišta i pošasti". Problem proizlazi iz dvosmislenog referenta zamjenice "ona" u "Teogoniji". 295. Dok su neki ovo "ona" protumačili kao da se odnosi na Kaliroju (npr. Smith s.v. Echidna; Morford, str. 162), prema Clayu, str. 159 n. 32, "moderni naučni konsenzus" čita Ketu, vidi na primjer Most 2018a, p. 27 n. 16 ("Vjerovatno Keta"); Gantz, str. 22 ("Fork i Keta rodili su Ehidnu"); Caldwell, str. 7, 46 lines 295–303 ("vjerovatno Keta"); West 1966, str. 249 linija 295 ("vjerovatno Keta"); Grimal, s.v. Echidna ("Fork i Keta").
- ↑ Ferekid, fr. 7 Fowler = FGrHist 3 F 7 (Fowler 2000, str. 278); Hošek, str. 678.
- ↑ Epimenides apud Pauzanije, 8.18.2; Fowler 2013, str. 9.
- ↑ Apolodor, biblioteka 2.1.2. According to the sixth century AD neoplatonist Olimpijodor, Tifon, Ehidna i Piton bili su potomci Tartara i Geje, a svaki od njih bio je uzrok određene vrste poremećaja, u Ehidninom slučaju, "uzrok osvete i kažnjavanja racionalnih duša; i stoga su njene više vještine one djevice, ali niže one zmije", vidi Taylor 1824, pp. 76–77 n. 63.
- ↑ Meisner, str. 135; Orphic Fragment 58 Kern = Athenagoras, Apology 20 (p. 397); van den Broek, p. 137 n. 20; Fowler 2013, p. 9.
- ↑ Hesiod, Teogonija 295-305 (Evelyn-White).
- ↑ Aristophanes, Frogs 473–474; Hošek. p. 678. Ogden 2013a, p. 81, calls Aristophanes' description "exuberant", which "need not relate to canon", see also Ogden 2013b pp. 65–66. For the hundred-headed Typhon see Hesiod, Teogonija 825; see also Aeschylus (?), Prometheus Bound 351; Apolodor, 1.6.3. Pindar, Pythian 1.16; 8.15–16, and Olympian 4.7, all give Typhon a hundred heads, but Pindar, fragment 93 apud Strabo, 13.4.6 (Race, pp. 328–329) gives Typhon fifty.
- ↑ Orphic Fragment 58 Kern = Athenagoras, Apology 20 (p. 397); van den Broek, p. 137 n. 20; Fowler 2013, str. 9.
- ↑ Nonnus, Dionysiaca 18.273 ff. (II pp. 82–83).
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